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1 Chronicles 9:19

The Message

Shallum son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers in the Korahite family, were in charge of the services of worship as doorkeepers of the Tent, as their ancestors had guarded the entrance to the camp of God. In the early days, Phinehas son of Eleazar was in charge of the security guards—God be with him! Now Zechariah son of Meshelemiah was the security guard at the entrance of the Tent of Meeting. The number of those who had been chosen to be security guards was 212—they were officially registered in their own camps. David and Samuel the seer handpicked them for their dependability. They and their sons had the permanent responsibility for guarding the gates of God’s house, the house of worship; the main security guards were posted at the four entrances, east, west, north, and south; their brothers in the villages were scheduled to give them relief weekly—the four main security guards were responsible for round-the-clock surveillance.

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16 Cross References  

Jehoiada the priest ordered the military officers, “Drag her outside and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral; there they killed her.

The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

A white-tailed deer drinks from the creek; I want to drink God, deep drafts of God. I’m thirsty for God-alive. I wonder, “Will I ever make it— arrive and drink in God’s presence?” I’m on a diet of tears— tears for breakfast, tears for supper. All day long people knock at my door, Pestering, “Where is this God of yours?”

We’ve been hearing about this, God, all our lives. Our fathers told us the stories their fathers told them, How single-handedly you weeded out the godless from the fields and planted us, How you sent those people packing but gave us a fresh start. We didn’t fight for this land; we didn’t work for it—it was a gift! You gave it, smiling as you gave it, delighting as you gave it.

Listen, everyone, listen— earth-dwellers, don’t miss this. All you haves and have-nots, All together now: listen.

One day spent in your house, this beautiful place of worship, beats thousands spent on Greek island beaches. I’d rather scrub floors in the house of my God than be honored as a guest in the palace of sin. All sunshine and sovereign is God, generous in gifts and glory. He doesn’t scrimp with his traveling companions. It’s smooth sailing all the way with God-of-the-Angel-Armies.

The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood. Judah went into exile, orphaned from her land. * * *




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