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Luke 20:16

The English Standar Version

He will come and destroy those tenants and give the vineyard to others." When they heard this, they said, "Surely not!"

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24 Cross References  

When the season for fruit drew near, he sent his servants[3] to the tenants to get his fruit.

They said to him, "He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons."

The king was angry, and he sent his troops and destroyed those murderers and burned their city.

What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.

But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.' "

And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

By no means! Let God be true though every one were a liar, as it is written, "That you may be justified in your words, and prevail when you are judged."

By no means! For then how could God judge the world?

What then? Are we to sin because we are not under law but under grace? By no means!

By no means! How can we who died to sin still live in it?

Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, "You shall not covet."

What shall we say then? Is there injustice on God's part? By no means!

Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which[2] the world has been crucified to me, and I to the world.




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