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Leviticus 4:2

The English Standar Version

"Speak to the people of Israel, saying, If anyone sins unintentionally[1] in any of the LORD's commandments about things not to be done, and does any one of them,

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18 Cross References  

Then Abimelech called Abraham and said to him, "What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done."

Who can discern his errors? Declare me innocent from hidden faults.

Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression.

Let not your mouth lead you[3] into sin, and do not say before the messenger[4] that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest.

And the LORD spoke to Moses, saying,

"If the whole congregation of Israel sins unintentionally[2] and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD's commandments ought not to be done, and they realize their guilt,[3]

"When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt,

"If anyone of the common people sins unintentionally in doing any one of the things that by the LORD's commandments ought not to be done, and realizes his guilt,

then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there.

"This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past --

though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief,

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.

From the same mouth come blessing and cursing. My brothers,[3] these things ought not to be so.

But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright.




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