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Hebrews 2:9

The English Standar Version

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

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39 Cross References  

I will put enmity between you and the woman, and between your offspring[4] and her offspring; he shall bruise your head, and you shall bruise his heel."

There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.[8]

Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom."

And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,

And he said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power."

But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God."

The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

For this reason the Father loves me, because I lay down my life that I may take it up again.

And I, when I am lifted up from the earth, will draw all people to myself."

"For God so loved the world,[7] that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Truly, truly, I say to you, if anyone keeps my word, he will never see death."

The Jews said to him, "Now we know that you have a demon! Abraham died, as did the prophets, yet you say, 'If anyone keeps my word, he will never taste death.'

Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant[2] Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.

Therefore, as one trespass[5] led to condemnation for all men, so one act of righteousness[6] leads to justification and life for all men.

but God shows his love for us in that while we were still sinners, Christ died for us.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,[3] he condemned sin in the flesh,

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,

who gave himself as a ransom for all, which is the testimony given at the proper time.

You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions."

Consequently, when Christ[1] came into the world, he said, "Sacrifices and offerings you have not desired, but a body have you prepared for me;

By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.

looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

You made him for a little while lower than the angels; you have crowned him with glory and honor,[1]

Consequently, he is able to save to the uttermost[2] those who draw near to God through him, since he always lives to make intercession for them.

For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.

who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.

And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,




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