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1 Corinthians 8:1

The English Standar Version

Now concerning[1] food offered to idols: we know that "all of us possess knowledge." This "knowledge" puffs up, but love builds up.

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35 Cross References  

You felt secure in your wickedness, you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me."

Woe to those who are wise in their own eyes, and shrewd in their own sight!

These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.

Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell."

But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,[3] and from sexual immorality."

Lest you be wise in your own conceits, I want you to understand this mystery, brothers:[3] a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

Live in harmony with one another. Do not be haughty, but associate with the lowly.[8] Never be conceited.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;

I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.

So then let us pursue what makes for peace and for mutual upbuilding.

The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.

Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.

I myself am satisfied about you, my brothers,[1] that you yourselves are full of goodness, filled with all knowledge and able to instruct one another.

that in every way you were enriched in him in all speech and all knowledge --

I speak as to sensible people; judge for yourselves what I say.

But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience --

Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

Some are arrogant, as though I were not coming to you.

I have applied all these things to myself and Apollos for your benefit, brothers,[1] that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

If anyone imagines that he knows something, he does not yet know as he ought to know.

Therefore, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,[4] puffed up without reason by his sensuous mind,

But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.

But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants[3] to practice sexual immorality and to eat food sacrificed to idols.




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