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1 Corinthians 1:12

The English Standar Version

What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ."

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20 Cross References  

Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.

But you are not to be called rabbi, for you have one teacher, and you are all brothers.[3]

He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter[9] ).

Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.

And it happened that while Apollos was at Corinth, Paul passed through the inland[1] country and came to Ephesus. There he found some disciples.

For it has been reported to me by Chloe's people that there is quarreling among you, my brothers.

and that he appeared to Cephas, then to the twelve.

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will[2] to come now. He will come when he has opportunity.

I have applied all these things to myself and Apollos for your benefit, brothers,[1] that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,

Do we not have the right to take along a believing wife,[1] as do the other apostles and the brothers of the Lord and Cephas?

Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.

This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.




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