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Psalm 101:3

Rotherham Emphasized Bible 1902

I will not set before mine eyes, a vile thing,—The doing of them who fall away, I hate, It shall not cleave unto me;

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44 Cross References  

Turn away mine eyes, from beholding vanity, In thy way, give me life.

A covenant, I solemnised for mine eyes,—How then could I gaze upon a virgin?

Do not covet her beauty, in thy heart, neither let her take thee, by her eyelashes;

But, I, say unto you, that, Every one who looketh on a woman so as to covet her, already, hath committed adultery with her, in his heart.

How happy the man, Who hath made Yahweh his confidence, who hath not turned unto the haughty, nor gone aside unto falsehood.

Thou shalt not covet, thy neighbours house,—thou shalt not covet, thy neighbour’s wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.

Take thou heed to thyself lest there be something near thine abandoned heart, saying—Drawing nigh, is the seventh year the year of release, and so thine eye be evil, against thy needy brother, and thou give not unto him,—and he cry out against thee unto Yahweh, and it become in thee a sin!

For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

Whereas, now, having acknowledged God,—or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

Your love, be without hypocrisy,—loathing that which is wicked, cleaving to that which is good;

Verily thou hast neither eyes nor heart, save for thy plundering and for thy shedding of innocent blood, and for oppression and for crushing to do them!

Better what the eyes behold, than the wandering of desire,—even this, was vanity, and a feeding on wind.

Therefore must ye be very firm to observe and to do all that is written in the scroll of the law of Moses,—so as not to turn aside therefrom, to the right hand or to the left;

We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

SAMECH. Half-hearted ones, do I hate, but, thy law, do I love.

Yea they again put GOD to the test, And, to the Holy One of Israel, caused they sorrow:

The whole, have turned aside, Together have they become tainted,—There is none that doeth good, not so much as, one!

They have turned aside quickly out of the way which I commanded them, they have made for themselves—a molten calf, and have bowed themselves down thereto mad have sacrificed thereto, and have said. These, are thy gods, O Israel, who have brought thee up out of the land of Egypt.

Thus do they covet fields and seize them, and houses and take them away,—and so they oppress the master and his household, the man and his inheritance.

He that walketh righteously, And speaketh uprightly,—He that refuseth the gain of exactions That shaketh his hands free from holding a bribe, That stoppeth his ear from hearkening to deeds of blood, And shutteth his eyes from giving countenance to wrong,

Depart ye from the way, Turn aside from the path,—Desist from setting before us the Holy One of Israel.

To the Chief Musician. For Jeduthun. A Melody of David. I said, to myself, I will take heed to my ways, That I sin not with my tongue,—I will put on my mouth a muzzle, So long as the lawless is before me.

As for them who turn aside unto their crooked ways, Yahweh, will lead them forth, with the workers of iniquity, Prosperity on Israel!

Ye lovers of Yahweh! be haters of wrong,—He preserveth the lives of his men of lovingkindness, From the hand of the lawless, will he rescue them.

But drew back and dealt treacherously, like their fathers, They turned aside, like deceitful bowmen;

The words of his mouth, are iniquity and deceit, he hath left off to show discretion by doing well:

I am grieved that I made Saul to be king, for he hath turned back from following me, and, my words, hath he not established. And it was vexing to Samuel, so that he made outcry unto Yahweh, all the night.

So shall there not cleave to thy hand aught of the devoted thing,—that Yahweh may turn away, from the glow of his anger and grant thee compassion and have compassion upon thee and multiply thee, as he sware unto thy fathers;

From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but it came to pass in order that they might be made manifest, because, all, are not of us.

Even the man whom I used to salute, in whom I put confidence, who used to eat my bread,—hath magnified his heel against me!

With completeness of hatred, I hate them, As enemies, have they become to me.

An abandoned man, a man of iniquity, is he who—goeth on in perversity of mouth;

Winketh with his eyes, speaketh with his foot, pointeth with his fingers;

The reverence of Yahweh, is to hate wickedness: pride, arrogance, and the way of wickedness; And a mouth of perverse things, do I hate.

And let, no man, devise, the injury of his neighbour, in your heart, and the oath of falsehood, do not love,—for, all these, are things which I hate, declareth Yahweh.




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