Numbers 23:13

Rotherham Emphasized Bible 1902

Then said Balak unto him—Come, I pray thee, with me unto another place, from whence thou mayest see him, nothing but his utmost part, shalt thou see, but all of him, shalt thou not see,—and so revile me him from thence.

Cross References

Psalm 109:17

Because he loved cursing, May it have come upon him, Because he delighted not in blessing, May it have kept far from him;

Micah 6:5

O my people! remember, I pray you, what Balak king of Moab, counseled, and what Balaam son of Beer, answered him,—from the Acacias as far as Gilgal, that ye may know the righteousness of Yahweh.

1 Kings 20:28

Then approached the man of God, and spake unto the king of Israel, and said—Thus, saith Yahweh—Because the Syrians have said—A god of the mountains, is Yahweh, but, not a god of the vales, is he, therefore will I deliver all this great multitude, into thy hand, so shalt thou know, that, I, am Yahweh.

1 Kings 20:23

And, the servants of the king of Syria, said unto him,—Gods of the mountains, are their gods, for this cause, prevailed they against us,—but, only let us fight with them in the plain, and verily we shall prevail against them.

Joshua 24:9

Then rose up Balak, son of Zippor, king of Moab, and made war with Israel,—and sent and called for Balaam son of Beor, to curse you;

Numbers 22:41

And it came to pass in the morning, that Balak took Balaam, and brought him up the high places of Baal,—and he saw from thence the utmost part of the people.

Numbers 23:12

And he answered and said,—Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

Numbers 23:14

And he took him to the field of Zophim, unto the head of Pisgah,—and built seven altars, and caused to ascend a bullock and a ram on each altar.

Numbers 22:6

Now, therefore, do come, I pray thee curse me this people. For stronger, he is than I, If peradventure I prevail, we shall smite him, That I may drive him out of the land,—For I know that, he whom thou dost bless, is to be blessed, And the whom thou dost curse, is to be cursed.