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Numbers 19:13

Rotherham Emphasized Bible 1902

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel,—because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

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Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

Say unto them—Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me—I, am Yahweh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.

He that is doing unjustly, let him do unjustly, still, and, he that is filthy, let him be made filthy, still; and, he that is righteous, let him do righteousness, still, and, he that is holy, let him be hallowed, still:—

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone,—which is the second death.

Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

Therefore said I unto you, Ye shall die in your sins: For, if ye believe not that, I, am he, ye shall die in your sins.

By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation,—for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.

Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there,—and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave;

Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place,—so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin.

But, as for the person who acteth with a high hand—of the native born or of the sojourners, Yahweh himself, he, reproacheth,—therefore shall that person

And, thus, shalt thou do unto them, to purify them, sprinkle upon them sin-cleansing water,—then shall they, cause a razor to pass over all their flesh, and shall wash their clothes and so make themselves pure.

I, also, will set my face against that man, and will cut him off out of the midst of his people,—because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done,—though he knew it not, shall so become guilty, and shall bear his iniquity,

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock—a lamb or a kid of the goats—as a sin-bearer,—so shall the priest put propitiatory-covering over him, because of his sin.

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean,—and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt:—

Only as to eatings, and drinkings, and diversified immersions,—righteous-appointments of the flesh, which, until a season of rectifying, are in force.

Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing,—and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

This, is the law—When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.

and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day,—so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening.

Yet after he is cleansed, seven days shall they count to him.

Whosoever compoundeth any like it, and whosoever bestoweth thereof upon a stranger, shall he out off from among his people.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean,—And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk,—for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.




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