Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux,—and every one that is unclean by the dead:
Ye, then, pitch outside the camp, for seven days,—whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,.
And Yahweh said unto Moses, Say unto the priests, the sons of Aaron,—yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people:
And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
Speak unto the sons of Israel, saying,—Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh.
But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day,—therefore came they near before Moses and before Aaron on that day.
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
For this cause,—just as, through one man, sin into the world entered, and through sin, death,—and, so, unto all men death passed through, for that all had sinned;—
Then said Haggai, If one who is defiled for a dead person touch any of these, shall it be defiled? And the priests answered and said, It shall be defiled.
Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification—until, the offering, had been presented for each one of them.
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,
Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing,—and it is hidden from him, he himself being unclean, and he becometh aware of his guilt:—
Away! away! come, forth from thence!—Nought unclean, may ye touch,—Come forth out of her midst, Purify yourselves, ye who are to carry the vessels of Yahweh;
No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean,—And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;