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Matthew 22:16

Rotherham Emphasized Bible 1902

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone,—for thou lookest not unto the face of men:

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And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.

And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone,—for thou lookest not unto the face of men; but, in truth, the way of God, dost teach:—Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

And he began charging them, saying—Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!

We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real,—and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.

Pilate, therefore, said unto him—And yet, thou, art, not a king? Jesus answered—Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world,—that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

Jesus saith unto him—I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.

He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

But, the wisdom from above, is—first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak,—not as, unto men, giving pleasure, but unto God—who proveth our hearts.

Moreover, from them who were reputed to be something,—whatsoever at one time, they were, maketh no difference to me, God accepteth not a man’s person,—unto me, in fact, they who were of repute added nothing further;

For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ’s servant, had I not been!

So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully,—but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

And, making answer, Jesus said unto him—Simon! I have, unto thee, something to say. He, then—Teacher, speak!—saith he.

And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit?

And, straightway, coming unto Jesus, he said—Joy to thee! Rabbi, and eagerly kissed him.

And, he, said—Go your way into the city, unto such-a-one, and say to him, The teacher, saith, My season, is, near, with thee, will I keep the passover, with my disciples.

Likewise, the second also, and the third,—unto the seven.

saying—Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother.

Therefore, I also, will suffer you to be despised and of no account unto all the people,—in proportion as none of you have been keeping my ways, but have had respect to persons, in giving your deliverance.

The deliverance of truth, was in his mouth, and, perverseness, was not found in his lips,— In well-doing and in uprightness, walked he with me, and, multitudes, did he turn from iniquity.

A man who flattereth his neighbour, spreadeth, a net, over his steps.

Smoother than curds, were the words of his mouth, But, war, was in his heart,—Softer his words than oil, Yet, they, were drawn swords!

Deception, speak they, every one with his neighbour,—with lips uttering smooth things—with a heart and a heart, do they speak.

For in his mouth is nothing worthy of trust, Their inward purpose, is engulphing ruin,—An opened sepulchre, is their throat, With their tongue, speak they smooth things.

And Micaiah said,—By the life of Yahweh, what Yahweh saith unto me, that, will I, speak.

Who saith of his father and of his mother, I behold them not, And, his own brethren, regardeth he not, And, his own sons, observeth he not,—Because they watch thy speech, That, thy covenant, they may preserve,;

And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.




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