Matthew 20:16

Rotherham Emphasized Bible 1902

Thus, shall be—The last first, and the first last.

Cross References

Matthew 19:30

But many shall be—first-last, and last-first.

Mark 10:31

But, many, shall be—first-last, and the Last-first.

Matthew 22:14

For, many, are called, but, few, chosen.

Luke 15:7

I say unto you—Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.

Romans 9:30

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness,—a righteousness, however, which is by faith;

Matthew 7:13

Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction,—and, many, are they who enter thereby:

Romans 8:30

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious:—

Luke 14:24

For, I say unto you—Not one of those men who had been invited, shall taste of my supper.

1 Thessalonians 2:13

And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from us—which was God’s, ye welcomed it—not as a human word, but, even as it truly is, a divine word,—which is also inwardly working itself in you who believe.

Romans 5:20

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

Luke 7:47

For which cause, I say unto thee—Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth.

Matthew 21:31

Which of the two, did the will of the father? They say, The latter. Jesus saith unto them—Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;