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Matthew 16:23

Rotherham Emphasized Bible 1902

But, he, turning, said to Peter—Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.

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19 Cross References  

Whose, end, is destruction, whose, God, is the belly, and whose , glory, is in their shame, who, upon the earthly things, are resolved.

The things on high, hold in esteem, not the things upon the earth:

But, he, turning round and looking upon his disciples, rebuked Peter, and saith—Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.

Then saith Jesus unto him, Withdraw, Satan! for it is written,—The Lord thy God, shalt thou worship, and, to him alone, render divine service.

Jesus answered them—Did not, I, make choice, of you, the twelve? And yet, from among you, one, is, an adversary.

And, answering, Jesus said to him—It is written: The Lord thy God, shalt thou worship, and, unto him alone, render divine service.

And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;

No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather—not to be putting a cause of stumbling before your brother or an occasion to fall.

Then the accuser stood up, against Israel,—and moved David, to number Israel.

But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?

So shall he become a hallowed asylum,—But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem;

Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come,—nevertheless, alas for the man through whom the cause of stumbling cometh!

And, taking him aside, Peter began to rebuke him, saying—Mercy on thee Lord! In nowise, shall, this, befall thee.




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