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Matthew 12:32

Rotherham Emphasized Bible 1902

And, whosoever shall speak a word against the Son of Man, it shall be forgiven him,—but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

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But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding,—but is guilty of an age-abiding sin:

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

Putting us under discipline—in order that,—denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one,

Repent ye, therefore, and turn,—unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,

And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men,—but, the speaking profanely of the Spirit, shall not be forgiven;

Yea, the impious in heart, should store up anger, They should not cry for help, when he bound them.

Faithful, the saying! and, of all acceptance, worthy,—that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I;—

and there was great, murmuring, about him among the multitudes: some, indeed, were saying—Good, is he! but, others, were saying—Not so! but he is leading the multitude astray.

But, Jesus, was saying—Father! forgive them; for they know not what they do. And, when they were parting his garments, they cast lots.

who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands,—with persecutions, and, in the age that is coming, life age-abiding.

They answered and said unto him—Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.

The Son of Man hath come, eating and drinking, and ye say—Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners.

The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?

And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests,—but, the Son of Man, hath not where, his head he may recline.

For, the Son of Man, is, Lord of the Sabbath.

And, he among the thorns sown, the same, is he that, heareth the word,—and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh.

And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers.

Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age:—

Verily, I say unto you—All things shall be forgiven unto the sons of men,—the sins and the profanities wherewithal they shall profane;

And the lord praised the unrighteous steward, in that with forethought he acted:—Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.

who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.

For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable,—having, promise, of life—the present and the coming.

Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty,—but on God, who offereth us all things richly for enjoying,

For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia:

Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.




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