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Mark 2:27

Rotherham Emphasized Bible 1902

And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:

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13 Cross References  

Let no one, therefore, be judging, you,—in eating and in drinking, or in respect of feast, or new moon, or sabbath,—

And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm,—life, to save, or, to destroy.

but, the seventh day, is a sabbath unto Yahweh thy God,—thou shalt do no work—thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.

Moreover also my sabbaths, gave I unto them, to become a sign betwixt me and them,—that it might be known that, I, Yahweh, was hallowing them.

If thou turn back. From the sabbath Shy foot, From doing thine own pleasure on my holy day,—And shall call—The sabbath, An exquisite delight, The holy day of Yahweh, A day to be honoured, And so shall honour it rather—Than do thine own ways, Than take thine own pleasure or Than speak thine own word,

My sabbaths also, hallow ye,— And they shall become a sign betwixt me and you, That it may be known that I Yahweh am your God.

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath,—that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

Observe the sabbath day, to hallow it,—as Yahweh thy God, hath commanded thee:

So that the Son of Man is, Lord, even of the Sabbath.




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