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Luke 12:15

Rotherham Emphasized Bible 1902

And he said unto them—Mind and be guarding yourselves from all covetousness; for not, in one’s abundance, doth his life spring out of his possessions.

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34 Cross References  

Without fondness for money, be your way of life,—being content with the present things,—for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:

Better is a little, with the reverence of Yahweh, than great treasure, and disquietude therewith.

To acquire wisdom, how much better than gold! and, to get hold of understanding, more choice than silver!

For men will be—fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind,

Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

Make dead, therefore, your members that are on the earth—as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,—

And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

Do not trust in extortion, Nor, with robbery, become vain, As for wealth, when it beareth fruit, Do not set thereon your heart.

Better the little of the righteous man, than the abundance of the lawless who are mighty;

And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.

murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness,—

Alas! for him who extorteth an extortion of wrong for his own house,—that he may set on high his nest, that he may be delivered from the grasp of calamity.

For the lawless one hath boasted over the longing of his soul, and, the robber, hath blasphemed Yahweh.

Then the accuser answered Yahweh, and said, Skin for skin, and so, all that a man hath, will he give for his life.

When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold—fifty shekels the weight thereof, then I coveted them, then I took them,—and, there they are, hid in the earth, in the midst of my tent, and the silver under it.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners—shall inherit, God’s kingdom.

But be taking heed unto yourselves, lest once your hearts be made heavy—with debauch and drunkenness and anxieties about livelihood, and that day come upon you suddenly,

Thus do they covet fields and seize them, and houses and take them away,—and so they oppress the master and his household, the man and his inheritance.

For, from the least of them, even unto the greatest of them, Every one, graspeth with greed,—And from the prophet even unto the priest, Every one, dealeth, falsely;

A leader, may lack intelligence, yet abound in oppressions, The hater of greed, shall lengthen out days.

Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed,—children of a curse,—

That they may come unto thee as people do come And may sit before thee as my people, And they will hear thy words, But the, words themselves, they not do,— though fond with their mouths, they seem to be, After their unjust gain, their heart is going.

And he spake a parable unto them, saying—A certain rich man’s estate, bare well.

So Shimei arose, and saddled his ass, and went to Gath, unto Achish, to seek his servants—and Shimei went and brought in his servants, from Gath.




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