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Joel 3:4

Rotherham Emphasized Bible 1902

Moreover also, what have, ye, to do with me, O Tyre and Zidon, and all the circuit of Palestine? A recompense, are ye paying back unto me? But, though ye should make a recompense unto me, swiftly, speedily, would I return your recompense upon your own head.

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24 Cross References  

On account of the day that cometh to lay waste all the Philistines, To cut off from Tyre and Zidon every escaped one that could have helped,—For Yahweh is laying waste the Philistines, The remnant of the Coastland of Caphtor.

According to their deeds, accordingly, will he repay, Indignation to his adversaries, Recompense to his enemies,—To the Coastlands—recompense, will he repay:

For a day of avenging, hath Yahweh,—A year of requitals for the quarrel of Zion.

If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

And, falling unto the earth, he heard a voice saying unto him—Saul! Saul! why, me, art thou persecuting?

And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them?

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented.

Flee out of the midst of Babylon And deliver ye every man his own life, Be not cut off in her punishment,—For it is Yahweh’s, time of avenging, A recompense, is be repaying unto her.

And Yahweh stirred up against Jehoram the spirit of the Philistines, and the Arabians, who were under the direction of the Ethiopians;

So then Jephthah sent messengers unto the king of the sons of Ammon, saying,—What occasion is there between us, that thou shouldst have come unto me, to fight against my land?

Unto the days of vengeance and requital: Unto the time their foot shall totter? For, near, is the day of their fate, And their destiny speedeth on.

Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.

Do not rejoice, Philistia, any of thee, In that the rod of him that smote thee, is broken,—For, out of the root of the serpent, shall come forth, a viper, And his fruit be a fiery dragon that flieth.

So much of the word of Yahweh as came unto Jeremiah the prophet, Against the Philistines,—before Pharaoh smote Gaza:

A day of obscurity and deep gloom, a day of cloud, and thick darkness, as dusk, spread over the mountains,—a people, many and bold, like whom, hath not been from age-past times, and, after whom, shall not be again unto the years of generation after generation.

Before him, hath quaked the earth, have trembled the heavens,—the sun and the moon, have become dark, and, the stars, have withdrawn their shining;




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