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James 4:6

Rotherham Emphasized Bible 1902

Howbeit he giveth, greater, favour. Wherefore it saith—God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.

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And, whoever shall exalt himself, shall be, abased, and, whoever shall abase himself, shall be, exalted,

Though at scoffers he scoffeth, yet, to the humbled, he granteth favour.

In like manner, ye younger men—submit yourselves unto elders;—All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

Before grievous injury, a man’s heart is haughty, and, before honour, is humility.

Though lofty is Yahweh, yet, the lowly, he regardeth, but, the haughty—afar off, doth he acknowledge.

The loftiness of a man, layeth him low,—but, one of a lowly spirit, shall attain unto honour.

The reward of humility, is the reverence of Yahweh, riches, and honour, and life.

Because, everyone who exalteth himself, shall be abased; and, he that abaseth himself, shall be exalted?

And the haughtiness of mean men, shall be humbled,—And the loftiness of great men, shall be laid low,—And Yahweh alone shall be exalted in that day.

When men cast themselves down, then thou shalt say: Up! And, him that is of downcast eyes, shall he save;

I tell you—This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,

For, thus, saith he that is high and lifted up—Inhabiting futurity, And, holy, is his name: A high and holy place, will I inhabit, Also with the crushed and lowly in spirit, To revive the spirit of the lowly, and To revive the heart of them who are crushed;—

He hath deposed potentates from thrones, and uplifted the lowly;

The reverence of Yahweh, is the correction of wisdom, and, before honour, is humility.

But, in his distress, he appeased the face of Yahweh his God,—and humbled himself greatly, before the God of his fathers;

Do not multiply words, so loftily—loftily, Nor let arrogance proceed from your mouth,—For, a GOD of knowledge, is Yahweh, And, for himself, are great doings made firm.

Because tender was thy heart, and thou didst humble thyself before God when thou heardest his words against this place and against the inhabitants thereof, and didst humble thyself before me, and didst rend thy clothes and weep before me, therefore, I also, have heard, is the declaration of Yahweh.

Then Hezekiah humbled himself, for the uplifting of his heart, he and the inhabitants of Jerusalem,—so that the wrath of Yahweh came not upon them, in the days of Hezekiah.

For, whosoever hath, it shall be given, to him, and he shall be made to abound,—but, whoever hath not, even what he hath, shall be taken from him?

But he did not humble himself before Yahweh as Manasseh his father humbled himself,—for, he, Amon, made guilt abound.

Now, I know, that, greater, is Yahweh than all the gods,—Even in the thing wherein they were arrogant over them.

For a small moment, I forsook thee,—But, with abounding compassions, do I embrace thee:

When he was making inquisition for blood, of them, had he remembrance, he forgat not the outcry of the oppressed.

both his prayer and how God was entreated of him—and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.

Be made low in presence of the Lord, and he will lift you up.




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