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James 2:6

Rotherham Emphasized Bible 1902

Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?

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38 Cross References  

He that mocketh the poor, hath reproached his Maker, He that maketh merry at distress, shall not be held innocent.

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

The oppressor of the poor, hath reproached his Maker, but he that sheweth favour to the needy, is one who, holdeth Him in honour.

The purpose of the poor, ye would put to shame, because, Yahweh, is his refuge.

Lo, the wage of the workers who have out down your fields—that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly,—and, unto the destitute man, say—Thou, stand, or sit there under my footstool,

and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting—They who have thrown the inhabited earth into confusion, the same, hither also, are come,—

But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas,—and thrust them out from their bounds.

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

And, the widow and the fatherless, the sojourner and the humbled, do not ye oppress,—and, wickedness between one man and another, do not ye devise in your hearts.

Therefore—because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them,—Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them.

If, the oppression of the poor, and the wresting of justice and righteousness, thou see in the province, do not be astonished over the matter,—for, one high above the highest, is watching, yea, the Most High, is over them.

He that oppresseth the poor, to make increase for himself, giving to the rich, shall surely come to want.

Because of violence done to the poor, because of the crying of the needy, Now, will I arise! O may Yahweh say,—I will place him in safety—let him puff at him!

Thou hast seen! For, thou, mischief and misery, dost discern, to requite with thine own hand, Unto thee, doth, the unfortunate one, give himself up, To the fatherless, thou thyself, hast become a helper.

Ye sentenced—ye murdered the Righteous one! Is he not arraying himself against you?

But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,

Thou hast pierced, with his own staves, the head of his chiefs, they storm along, to scatter me,—their exultant thought, is, in very deed, to devour the oppressed one, in a secret place!

Hear ye this word, ye heifers of Bashan, that are in the mountain of Samaria, who oppress the poor, who crush the needy,—who say to their lords, Bring in, and let us drink!

Despised was he, and forsaken of men, Man of pains and familiar with sickness,—Yea, like one from whom the face is hidden, Despised, and we esteemed him not.

He croucheth, he lieth down, then falleth he with his strong claws upon the unfortunate.

He abideth in the lurking-place of villages, In the hiding-places, he murdereth the innocent,—His eyes, for the unfortunate, are on the watch:

In the pride of the lawless one, he hotly pursueth the poor, let them be caught in the plots which they have devised!

For he hath oppressed—hath forsaken the poor, A house, hath he seized, which he cannot rebuild.

Jesus answered—I, have not, a demon, but honour my Father: and, ye, dishonour me.

Supplications, doth the poor man utter, but, the rich, answereth fiercely.

The rich, over the poor, beareth rule,—and, slave, is the borrower to the lender.




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