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James 1:5

Rotherham Emphasized Bible 1902

But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

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31 Cross References  

If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you.

Now, wisdom and knowledge, give thou unto me, that I may go out before this people, and may come in,—for who can judge this thy people, that is so great?

But, the wisdom from above, is—first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:

And, whatsoever we are asking, we are receiving from him, because, his commandments, are we keeping, and, the things that are pleasing before him, are we doing.

and have filled him with the Spirit of God, in wisdom and in understanding, and in knowledge and in all manner of workmanship;

Be openly confessing, therefore, one to another, your sins, and be praying in each other’s behalf,—that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

I myself, therefore, lo! I have given with him Oholiab, son of Ahisamach of the tribe of Dan, and in the heart of every one that is wise-hearted, have I put wisdom,—so shall they make all that I have commanded thee—

Jesus answered, and said unto her—If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water.

Only Yahweh give thee discretion and understanding, and give thee charge over Israel,—so that thou take heed unto the law of Yahweh thy God.

Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:

Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not:—

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

But, afterwards, unto the eleven themselves, as they reclined, was he manifested, and he upbraided their disbelief and hardness of heart,—because, them who had looked upon him when arisen from among the dead they believed not;

Lo! faithfulness, hast thou desired in the inward parts, Yea, in the hidden part, wilt thou cause me to know, wisdom.

I love, them who love me, and, they who diligently seek me, find me:




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