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James 1:26

Rotherham Emphasized Bible 1902

If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:

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37 Cross References  

Let, no putrid discourse, out of your mouth, be going forth, but if anything is good—suited to the needful upbuilding,—that it may give benefit unto them that hear;

Set thou, O Yahweh, a watch at my mouth, Keep thou guard over the door of my lips.

For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;

And shamelessness and foolish talking, or jesting,—which things are beneath you,—but, rather, giving of thanks;

Better is a poor man, walking in his integrity, than one of perverse lips, and, he, a dullard.

Keep thy tongue from wickedness, And thy lips from speaking deceit:

The mouth of the righteous, beareth the fruit of wisdom, but, a perverse tongue, shall be cut off.

In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.

Your discourse being always with benefit, with salt, seasoned,—that ye may know how it behoveth you, unto each one, to be making answer.

Become ye doers of the word, and not hearers only—reasoning yourselves astray;

Ye know, my brethren beloved,—but let every man be swift to hear, slow to speak, slow to anger,

There is a way that enticeth a man, but, at the latter end thereof, are the ways of death.

Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.

For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;

There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!

Take heed to yourselves, lest your heart be befooled,—and ye turn aside and serve other gods, and bow down to them.

Moreover, from them who were reputed to be something,—whatsoever at one time, they were, maketh no difference to me, God accepteth not a man’s person,—unto me, in fact, they who were of repute added nothing further;

But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

He is feeding on ashes, A deluded heart, hath turned him aside,—And he cannot deliver his own soul nor say, Is there not a falsehood in my right hand?

All the day, he greatly craveth, whereas, the righteous, giveth, and doth not spare.

Through which also ye are being saved,—if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men.

Ye have said, Vain is it to serve God,—and, What profit when we have kept his charge, or when we have walked gloomily before Yahweh of hosts?

Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly—I cannot endure, iniquity and sacred festival!

And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ,—whom he did not raise, if, indeed, after all, the dead are not raised!

An oracle, is on the lips of a king, in giving sentence, his mouth must not be unfaithful.

The tongue of the wise, adorneth knowledge,—but, the month of dullards, belcheth out folly.

Do not ye become like a horse, like a mule, without discernment,—With the bit and bridle of his mouth, hast thou to restrain him,—He will not come near unto thee.

But art thou willing to learn, O empty man! that, faith, apart from works, is, idle?

Such things, suffered ye, in vain,—if at least it is even in vain?

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision:—

Let no one be deceiving himself:—if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

For thy spirit, replieth against GOD, and thou bringest forth—out of thy mouth—words!

Because, my girdle, he had loosened and had humbled me, therefore, the bridle—in my presence, cast they off;




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