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James 1:19

Rotherham Emphasized Bible 1902

Ye know, my brethren beloved,—but let every man be swift to hear, slow to speak, slow to anger,

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54 Cross References  

Sparing of his words, is one who valueth knowledge, and, of a thoughtful spirit, is a man of intelligence.

He that keepeth his mouth and his tongue, keepeth, out of distresses, his soul.

One slow to anger, hath great understanding, but, the hasty in spirit, exalteth folly.

In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.

He that answereth before he heareth, a folly, it is to him, and, a reproach.

He that watcheth his mouth, guardeth his soul, He that openeth wide his lips, it shall be his ruin.

Better he that is slow to anger, than a hero, and he that ruleth his spirit, than he that captureth a city.

Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

A wrathful man, stirreth up strife, but, he that is slow to anger, calmeth contention.

But, now, do, ye also, put them all away,—anger, wrath, baseness, defamation, shameful talk out of your mouth:

All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

Death and life, are in the power of the tongue, and, its friends, shall eat its fruits.

And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in one body, and be thankful:

The discretion of a man, deferreth his anger, and, his adorning, is to pass over transgression.

The tongue of the wise, adorneth knowledge,—but, the month of dullards, belcheth out folly.

A city broken down without a wall, is a man who hath no control over his own spirit.

The impatient, worketh folly, and, a man of wicked devices, is hated.

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment,—and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

A letting forth of water, is the beginning of strife, therefore, before it breaketh out, abandon, contention.

If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:

And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from us—which was God’s, ye welcomed it—not as a human word, but, even as it truly is, a divine word,—which is also inwardly working itself in you who believe.

but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures,—whether these things could be so.

and could not find what they might do, for, the people, one and all, were hanging upon him, as they hearkened.

and many were gathered together, so that no longer was there room even in the approaches to the door,—and he began speaking unto them the word;

A man in a rage, taketh away the penalty,—nevertheless, if thou let him go free, the more stripes must thou add.

Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.

And they went on to give constant attention—unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.

But all the tax-collectors and the sinners were, unto him, drawing near, to be hearkening unto him;

So they stood up in their place, and read in the book of the law of Yahweh their God, a fourth part of the day,—and, a fourth part, they were making confession and bowing themselves down, unto Yahweh their God.

I have not written unto you because ye know not the truth, but because ye know it, and because, no falsehood, is, of the truth.

And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding.

David himself, calleth him, Lord: whence, then, is he, his own soul? And, the great multitude, was hearing him gladly.

So he read in the book of the law of God, day by day, from the first day unto the last day, and they kept the festival seven days, and, on the eighth day, a closing feast, according to the regulation.

And, when the ass saw the messenger of Yahweh, she sank down under Balaam,—then was Balaam’s anger kindled, and he smote the ass with the staff.

Thou hast seen a man hasty in his words,—there is, more hope of a dullard, than of him.

And, in these days, Peter, standing up in the midst of the brethren, said,—and there was a multitude of names, of one accord, about a hundred and twenty,—

All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations,—

Be not deceived, my brethren beloved:—

My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, the Lord of glory.

Hearken! my brethren beloved:—Hath not, God, chosen the destitute in the world to be rich in faith and heirs of the kingdom which he hath promised to them that love him?

Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

But, before all things, my brethren, do not swear,—either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay,—lest, under judgment, ye fall.

My brethren! If one among you be led to err from the truth, and one turn him back,

Though I waited, yet could they not speak, Surely they came to a stand, they responded no more.




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