In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken,—For, dust, thou art, And, unto dust, shalt thou return.
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone,—which is the second death.
And, as for you—who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him,—having in favour forgiven us all our offences,
For, as many as are of works of law, are, under a curse,—for it is written—Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.
If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life,—for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.
Who, indeed, having acknowledged the righteous sentence of God,—that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;
Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand.
Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are,—The person that sinneth, the same shall die.
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.
I call to witness against you to-day, the heavens and the earth, that life and death, have I set before thee, the blessing and the curse,—therefore shouldest thou choose life, that thou mayest live, thou and thy seed;
Upon interest, hath put out. And increase, hath accepted—, And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be.
Then sent the king and called for Shimei, and said unto him—Did I not put thee on oath by Yahweh, and adjure thee, saying—On the day thou goest forth and takest thy journey hither or thither, know, that thou shalt, die. Then saidst thou unto me—Good, is the word I have heard.
For, by the life of Yahweh, who saveth Israel, though it be in Jonathan my son, yet shall he, die. But there was none ready to answer him, of all the people.
For Yahweh had said of them, They shall surely die, in the desert. And there was not left of them a man, save only, Caleb on of Jephunneh, and Joshua son of Nun.
Now, therefore restore the man’s wife, for a prophet, is he, that he may pray for thee and live thou,—But if thou art not going to restore her, know, that thou shalt die, thou—and all that are thine.
And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food,—and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.
Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.
And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying—Thou shalt, surely die!
For, as long as, the son of Jesse, liveth on the ground, thou wilt not be established, thou nor thy kingdom, Now, therefore, send and fetch him unto me, for, doomed to death, is he!
but it shall be that, on the day thou goest forth, and passest over the Kidron ravine, know, that thou shalt, die,—thy blood, shall be, upon thine own head.
that the generations of the sons of Israel might certainly get to know, by being taught to make war,—such, at least, as aforetime knew nothing thereof:—