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Genesis 13:7

Rotherham Emphasized Bible 1902

And there arose a strife betwixt the herdmen of Abram, and the herdmen of Lot. Now the Canaanite and the Perizzite, were then dwelling in the land.

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20 Cross References  

And the herdmen of Gerar disputed with the herdmen of Isaac saying, Ours, is thee, water! So he called the name of the well Esek, because they had stirred up a quarrel with him.

And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher’s Terebinth, the Canaanite being then in the land.

For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.

Having, your behaviour among the nations, honourable,—in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

Whence wars and whence fightings among you? are they not from hence—due to your pleasures which are taking the field in your members?

idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,

Then said Jacob unto Simeon and unto Levi—Ye have troubled me by making me odious among them that dwell in the land, among the Canaanites, and among the Perizzites,—I, having only men that may be counted, they will gather themselves, together against me and smite me,—and I shall be destroyed both I and my house.

For, even we, used, at one time, to be—thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

That ye should walk reputably toward those without, and, of no one, have, need.

In wisdom, be walking towards them who are without,—the opportunity, buying out for yourselves,

For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

Then said I, Not good, is the thing which ye are doing,—ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies?

Then came the shepherds, and drave them away,—so Moses rose up, and succoured them, and watered their flock,

But Abraham reproved Abimelech,—on account of the well of water, which the servants of Abimelech had seized.

And it came to pass that the boundary of the Canaanite was from Zidon, as thou enterest in towards Gerar unto Gaza,—as thou enterest in towards Sodom and Gomorrah and Admah and Zeboim, as far as Lasha.

Then shall ye say—Men of cattle, have thy servants been from our youth even until now, both we and our fathers,—To the end ye may dwell in the land of Goshen, for an abomination to Egyptians, is every feeder of a flock,

Honour, hath the man who sitteth away from strife, but, any fool, may break through.

And, if a house against itself be divided, the house shall be unable to stand;




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