Ecclesiastes 2:26

Revised Version with Apocrypha 1895

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

Cross References

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Job 32:8

But there is a spirit in man, And the breath of the Almighty giveth them understanding.

Job 38:36

Who hath put wisdom in the inward parts? Or who hath given understanding to the mind?

Psalm 39:6

Surely every man walketh in a vain shew: Surely they are disquieted in vain: He heapeth up riches, and knoweth not who shall gather them.

Psalm 51:6

Behold, thou desirest truth in the inward parts: And in the hidden part thou shalt make me to know wisdom.

Proverbs 13:22

A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous.

Proverbs 2:6

For the LORD giveth wisdom; Out of his mouth cometh knowledge and understanding:

Proverbs 28:8

He that augmenteth his substance by usury and increase, Gathereth it for him that hath pity on the poor.

Ecclesiastes 1:13

And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.

Ecclesiastes 1:14

I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.

Ecclesiastes 2:25

For who can eat, or who can have enjoyment, more than I?

Ecclesiastes 3:10

I have seen the travail which God hath given to the sons of men to be exercised therewith.

Luke 1:6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

John 16:24

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be fulfilled.

James 3:17

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.