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Leviticus 4:2

Revised Version 1885

Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which the LORD hath commanded not to be done, and shall do any one of them:

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18 Cross References  

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

Who can discern his errors? Clear thou me from hidden faults.

Keep back thy servant also from presumptuous sins; Let them not have dominion over me: then shall I be perfect, And I shall be clear from great transgression.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.

And the LORD spake unto Moses, saying,

And if the whole congregation of Israel shall err, and the thing be hid from the eyes of the assembly, and they have done any of the things which the LORD hath commanded not to be done, and are guilty;

When a ruler sinneth, and doeth unwittingly any one of all the things which the LORD his God hath commanded not to be done, and is guilty;

And if any one of the common people sin unwittingly, in doing any of the things which the LORD hath commanded not to be done, and be guilty;

then ye shall appoint you cities to be cities of refuge for you; that the manslayer which killeth any person unwittingly may flee thither.

And this is the case of the manslayer, which shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;

though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.

But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.




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