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Jeremiah 15:19

Revised Version 1885

Therefore thus saith the LORD, If thou return, then will I bring thee again, that thou mayest stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth: they shall return unto thee, but thou shalt not return unto them.

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34 Cross References  

And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As the LORD, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.

Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.

Then the LORD put forth his hand, and touched my mouth; and the LORD said unto me, Behold, I have put my words in thy mouth:

Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

And if I say, I will not make mention of him, nor speak any more in his name, then there is in mine heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.

therefore thus saith the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.

If thou wilt return, O Israel, saith the LORD, unto me shalt thou return: and if thou wilt put away thine abominations out of my sight, then shalt thou not be removed;

The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.

All her people sigh, they seek bread; they have given their pleasant things for meat to refresh the soul: see, O LORD, and behold; for I am become vile.

And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.

Her priests have done violence to my law, and have profaned mine holy things: they have put no difference between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

and that ye may put difference between the holy and the common, and between the unclean and the clean;

to teach when it is unclean, and when it is clean: this is the law of leprosy.

Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.

Thus saith the LORD of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee a place of access among these that stand by.

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.

He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.

for the Holy Spirit shall teach you in that very hour what ye ought to say.

for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.

But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.

For I shrank not from declaring unto you the whole counsel of God.

Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.

For am I now persuading men, or God? or am I seeking to please men? if I were still pleasing men, I should not be a servant of Christ.

to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,




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