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Galatians 2:21

Revised Version 1885

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

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16 Cross References  

The LORD bringeth the counsel of the nations to nought: He maketh the thoughts of the peoples to be of none effect.

But I said, I have laboured in vain, I have spent my strength for nought and vanity: yet surely my judgement is with the LORD, and my recompence with my God.

How do ye say, We are wise, and the law of the LORD is with us? But, behold, the false pen of the scribes hath wrought falsely.

And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.

For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

who was delivered up for our trespasses, and was raised for our justification.

What then shall we say to these things? If God is for us, who is against us?

and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

by which also ye are saved; I make known, I say, in what words I preached it unto you, if ye hold it fast, except ye believed in vain.

yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

For if I build up again those things which I destroyed, I prove myself a transgressor.

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?




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