Romans 6:19

Revised Standard Version

I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

Cross References

Leviticus 13:40

“If a man's hair has fallen from his head, he is bald but he is clean.

Matthew 4:23

And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

Romans 15:1

We who are strong ought to bear with the failings of the weak, and not to please ourselves;

Romans 3:5

But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

Romans 6:13

Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

Romans 7:23

but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.

Romans 8:26

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

1 Corinthians 5:6

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

1 Corinthians 6:11

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

1 Corinthians 9:8

Do I say this on human authority? Does not the law say the same?

Galatians 3:15

To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.

Hebrews 12:15

See to it that no one fail to obtain the grace of God; that no “root of bitterness” spring up and cause trouble, and by it the many become defiled;

Hebrews 4:15

For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.