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Psalm 50:21

Revised Standard Version (RSV-CI)

These things you have done and I have been silent; you thought that I was one like yourself. But now I rebuke you, and lay the charge before you.

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22 Cross References  

Whom did you dread and fear, so that you lied, and did not remember me, did not give me a thought? Have I not held my peace, even for a long time, and so you do not fear me?

He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

For a long time I have held my peace, I have kept still and restrained myself; now I will cry out like a woman in travail, I will gasp and pant.

For God will bring every deed into judgment, with every secret thing, whether good or evil.

Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest.

The Lord has sworn by the pride of Jacob: “Surely I will never forget any of their deeds.

And they say, “How can God know? Is there knowledge in the Most High?”

Those whom I love, I reprove and chasten; so be zealous and repent.

If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals perversely and does not see the majesty of the Lord.

The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

God is not man, that he should lie, or a son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not fulfil it?

God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’ ”

I do not reprove you for your sacrifices; your burnt offerings are continually before me.

Will he then make requital to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.

How can you say, ‘I am not defiled, I have not gone after the Baals’? Look at your way in the valley; know what you have done— a restive young camel interlacing her tracks,




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