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Leviticus 5:1

Revised Standard Version (RSV-CI)

“If any one sins in that he hears a public adjuration to testify and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his inquity.

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22 Cross References  

“If any one sins, doing any of the things which the Lord has commanded not to be done, though he does not know it, yet he is guilty and shall bear his iniquity.

The partner of a thief hates his own life; he hears the curse, but discloses nothing.

But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.”

and every one who eats it shall bear his iniquity, because he has profaned a holy thing of the Lord; and that person shall be cut off from his people.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him; it shall be an abomination, and he who eats of it shall bear his iniquity.

Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.

“If a man sins against his neighbor and is made to take an oath, and comes and swears his oath before thine altar in this house,

But the man who is clean and is not on a journey, yet refrains from keeping the passover, that person shall be cut off from his people, because he did not offer the Lord's offering at its appointed time; that man shall bear his sin.

“If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the children of their people; he has uncovered his sister's nakedness, he shall bear his iniquity.

But if he does not wash them or bathe his flesh, he shall bear his iniquity.”

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities.

lest I be full, and deny thee, and say, “Who is the Lord?” or lest I be poor, and steal, and profane the name of my God.

For my iniquities have gone over my head; they weigh like a burden too heavy for me.

But the king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?”

But the king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?”

And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the Lord.”

“If any one commits a breach of faith and sins unwittingly in any of the holy things of the Lord, he shall bring, as his guilt offering to the Lord, a ram without blemish out of the flock, valued by you in shekels of silver, according to the shekel of the sanctuary; it is a guilt offering.

“Say to the people of Israel, If any one sins unwittingly in any of the things which the Lord has commanded not to be done, and does any one of them,

an oath by the Lord shall be between them both to see whether he has not put his hand to his neighbor's property; and the owner shall accept the oath, and he shall not make restitution.

For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.




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