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Ezekiel 16:52

Revised Standard Version (RSV-CI)

Bear your disgrace, you also, for you have made judgment favorable to your sisters; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

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27 Cross References  

But then what return did you get from the things of which you are now ashamed? The end of those things is death.

but glory and honor and peace for every one who does good, the Jew first and also the Greek.

Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;

Yea, the thing itself shall be carried to Assyria, as tribute to the great king. Ephraim shall be put to shame, and Israel shall be ashamed of his idol.

They shall not come near to me, to serve me as priest, nor come near any of my sacred things and the things that are most sacred; but they shall bear their shame, because of the abominations which they have committed.

They shall forget their shame, and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid,

and I will not let you hear any more the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, says the Lord God.”

that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.”

Was not your sister Sodom a byword in your mouth in the day of your pride,

that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them.

‘We are put to shame, for we have heard reproach; dishonor has covered our face, for aliens have come into the holy places of the Lord's house.’

For after I had turned away I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.’

And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’ ”

The Lord will bring back his bloody deeds upon his own head, because, without the knowledge of my father David, he attacked and slew with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

He said to David, “You are more righteous than I; for you have repaid me good, whereas I have repaid you evil.

Then Judah acknowledged them and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not lie with her again.

And the Lord said to me, “Faithless Israel has shown herself less guilty than false Judah.

Yet you were not content to walk in their ways, or do according to their abominations; within a very little time you were more corrupt than they in all your ways.

As I live, says the Lord God, your sister Sodom and her daughters have not done as you and your daughters have done.

“I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in the midst of them,

“Elam is there, and all her multitude about her grave; all of them slain, fallen by the sword, who went down uncircumcised into the nether world, who spread terror in the land of the living, and they bear their shame with those who go down to the Pit.




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