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Romans 4:1

Radiate New Testament

What should we say that Abraham, the father of our people, discovered about being right with God?

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18 Cross References  

That’s why the promise comes by faith, so that it can be based on God’s grace and be guaranteed to all of Abraham’s children. That means not only those who are his children under the law, but also those who are Abraham’s children because have the same faith that he did. He is the father of us all.

Are they Hebrews? So am I. Do they belong to the people of Israel? So do I. Are they Abraham’s children? So am I.

“Listen, fellow children of Abraham! Listen, you Gentiles who worship God! This message of salvation has been sent to us.

Your father Abraham was filled with joy at the thought of seeing my day. He saw it and was glad.”

What should we say then? That the law is sinful? Not at all! But I wouldn’t have known what sin was unless the law had told me. The law says, “Do not covet.” If the law hadn’t said that, I wouldn’t have known that wanting what belongs to other people was “coveting,” and that it was wrong.

Don’t think you’re safe just because you can say, ‘We come from Abraham.’ I tell you, God can raise up children for Abraham even from these stones.

What should we say then? Since God is on our side, who can stand against us?

Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

They answered him, “We’re Abraham’s children. We’ve never been slaves to anybody. So how can you say that we’ll be set free?”

Live in a way that shows you’ve turned away from your sins, and don’t start saying to yourselves, ‘Abraham is our father.’ I tell you, God can raise up children for Abraham even from these stones.

Besides, we’ve all had human fathers who disciplined us, and we obeyed them. So we should certainly obey the Father of spirits and benefit from his correction.

What should we say then? Should we keep on sinning so that God’s grace can increase?

His Son was born into the family line of King David,

But some people might be thinking about this in a human way and ask, “Doesn’t the fact that we’re wrong prove more clearly that God is right? So how is it fair for God to punish us?”




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