Cross References

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Titus 2:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

that elders shall be sober, sincere, prudent, sound in the faith, in love, in perseverance.

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33 Cross References  

humility, authority over self; against such things is not there any law.


but the end of all things has itself come near; be therefore sensible and sober for prayers;


also in this way must the women be serious, not any gossip speakers, temperate, faithful in all things.


be sober, be vigilant; your enemy, the Satan, go around as a roaring lion, seeking whom to devour;


the this witness say is true. on account of this reason shall you (SG) them sharply speak reproof, so that they shall be sound in the faith,


the Mashgiach (Overseer) must therefore be without a flaw, a husband of one wife, sober, modest, a humble person, a bringing in stranger, capable teacher;


but because we are of the day, let us be sober, let us ourselves clothe with the breast shield of faith and love, and, as a helmet, the hope of salvation.


because I speak to everyone among you (PL), through the grace, that is me given become, not to mind of yourselves higher than it do belong to be, but to think modestly, every one according to the measure of faith, which is to him assigned become by Hashem.


therefore, belting up the loins of your mind, shall you (PL) be sober, with your whole hope on the grace, which is being (to) you (PL) brought in the revelation of Yehoshua the Moshiach;


be sober as it do belong to be, and sin not; because some (among you (PL)) know not Hashem; to your shame say I this.


and to the knowledge the authority over self; and to the authority over self the perseverance; and to perseverance fearer of heaven;


in everything shall you (SG) you yourself hold for a pattern for deeds good, (showing) in the teaching without corruption, dignity earnest,


but a bringing in stranger, who has love (for) the good, with authority over self, a righteous person, a holy one,


who rules well with his own house, holding his children in submission, with full moral earnestness


the purpose however of this command is love out of a pure heart and good conscience and sincere faith;


therefore let us not sleep as the others, but watch and be sober.


to the end, brothers, all which is only true, honorable, right, pure, loving, has a good name; if a good virtue and if something to the praise, shall you (PL) of it think.


because if we are beside ourselves, is it for Hashem; are we by the in our right mind, is it for for your sake.


and every boxer controls himself in everything. and they (do it) so that they should received a perishable crown; we however an imperishable.


and while he did speak about righteousness, and victory over inclination (to) evil, and the judgment future to come (Day of Judgment), did Felix himself grow anxious, and answer: now go you (SG) already; and when I will have a convenient time, will I you again permit summon.


and they are went out see, what it has happened and are come to Yehoshua, and have found the man, from whom the evil spirits are (gone) out, clothed and with the clear thoughts (right mind) and he is sat at Yeshua's feet; and they have self afraid.


and they come to Yehoshua, and see the demoniac, who has had the Legion, sitting dressed and with a clear understanding; and they have self afraid.


also so must the deacons be serious (people), not any double tongued, not any lovers of much wine, not inclined towards shameful gain;


to Timothy, my true son in the faith: grace, mercy, and peace from G-d the Father and from the Moshiach Yehoshua the L-rd our.


for fornicators, ones lying with men, kidnappers, liars, who swear falsely, and whatever there is contrary to the healthy doctrine;


and the grace of our L-rd did itself very much increase (in me) with faith and love, which is in the Moshiach Yehoshua.


over an elder shall you (SG) yourself not speak harshly, but be him exhort, as a father; the younger (men), as brothers;


(yet) on account of the love, will I rather ask, such a person am I, Paul the old man, and now also a prisoner of the Moshiach Yehoshua;





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