Romans 9:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

who are sons of Israel, to whom it belongs the adoption, and the glory and the covenants and the Matan Torah and the ministry and the promises;

Cross References

Ephesians 2:12

that at that time are you (PL) were without a Moshiach, excluded from the citizen rights of Israel and strangers who concerning the covenants of the promise, without a hope and without G-d in the world.

Romans 9:6

however this means not, that Hashem's word is negated become. because not all are Israel, who are of Israel;

Acts 2:39

because the promise is to you (PL) and to your (PL) children, and to all, who are from afar, whom the L-rd our G-d will call.

Hebrews 9:1

however also the first (covenant) has had regulations for worship and a earthly Mikdash.

Romans 8:15

because you (PL) did not receive the spirit of slavery again fear to have, but you (PL) did receive the Spirit of adoption, through whom we cry out: Abba, Tate Father.

John 1:17

because the Torah is given become through Moses, the grace and the truth are come through Yehoshua the Moshiach.

Hebrews 9:10

but are, with foods and drink and various Jewish traditions mikvehs, of the flesh regulations, and were imposed until to the time of Restoration of the world.

Hebrews 9:3

and of inside of second (one) curtain a tent, which was named Holy of Holies,

John 1:47

Yehoshua did see Natan'el come to him, and says about him: here is a true Israelite, in whom it is not there any deceit.

Matthew 21:33

hear an another parable: it was a man, a owner of the house, who has planted a vineyard, and has it encircled with a fence, and dug a winepress in it, and built a tower, and has it let out to wine gardeners, and does depart.

Romans 3:2

a many in every case—before all actually because to them (the Jews) is entrusted become that which Hashem has spoken.

2 Corinthians 11:22

they are Hebrews? I am also. they are Israelites? I also. they are Abraham's seed? I also.

Galatians 3:16

and to Abraham are said become the promises and to his Seed. he says not: and to seeds, as about a many; but as to a unique one: and to your Seed (Genesis 22, 18), who is the Moshiach.

Hebrews 9:5

and from above, (over the ark) the keruvim of glory, which have overshadow the (wrath propitiating) Mercy Seat (Rom 3:25), about which it is now not to speak in detail.

Hebrews 9:6

and the these was so arranged, that in first (outside) Mishkan are the kohenim always entering, doing the ministry;