Romans 9:30

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

what then should we say? that the non Jews, which have not pursued righteousness, have attained righteousness, however the righteousness of faith;

Cross References

Philippians 3:9

and found become in him, not with my (own) righteousness, which is of the law, but with that, which is through believe in the Moshiach—Hashem's righteousness, which comes through faith;

Hebrews 11:7

by faith has Noah, when he is warned become of Hashem about the things, which they has yet not seen, with fearer of heaven built an ark to save his household; by which he has condemned the world and is become a heir of the righteousness, which is of faith.

Galatians 2:16

and because we know, that any man becomes not justified through deeds of the Torah, but through the faith of the Moshiach Yehoshua, have we also believed in the Moshiach Yehoshua, so that we should justified be through faith in the Moshiach, and not through deeds of the Torah; because through deeds of the Torah will any flesh not justified be.

Romans 4:11

and the sign of circumcision did he received as a seal of the righteousness of faith, which he did have before even he has self circumcise was; so that he should be the father of all not circumcised believers, that it may be also them reckoned become as righteousness;

Ephesians 2:12

that at that time are you (PL) were without a Moshiach, excluded from the citizen rights of Israel and strangers who concerning the covenants of the promise, without a hope and without G-d in the world.

Galatians 5:5

because we wait in the Spirit for the hope of righteousness through faith.

Romans 10:20

Isaiah however fast courage and says: I am found become of the (ones), who did me not seek, I am revealed become to the (ones), who had not asked after Me. (Yeshayah 65, 1.)

Romans 10:6

however the righteousness of faith says thus: say not in your heart, who will go up into heaven into? that means, to bring down Moshiach,

Romans 9:14

what then should we say? that with Hashem there is unrighteousness? mercy and peace!

1 Peter 4:3

because it is enough, that in the past time have we acted according to the will of the nations (of the world), living in lusts, to guzzle wine, revelries, drunkenness and in abominable idolatries;

1 Timothy 6:11

you (SG) however, Hashem's man, run from the these things, and pursue after righteousness, fearer of heaven, faith, love, perseverance, humility.

Galatians 3:24

so around is the law become our educator for the Moshiach, so that we should justified become through faith.

Galatians 3:8

and because the verse had foreseen, that Hashem will justify the nations (of the world) through faith, did He beforehand announce the news to Abraham: in you (SG) will blessed become all nations. (Genesis 18, 18; 12, 3)

Romans 10:10

because with the heart believes one to righteousness (Yeshayah 53, 11; Genesis 15, 6), and with the mouth does one confess to salvation.

Romans 9:31

and Israel, pursuing a Torah of righteousness, did to the Torah not attained.

Romans 5:1

being therefore justified by faith, have we peace with Hashem through our L-rd Yehoshua the Messiah,

Romans 4:22

therefore is it (for) him reckoned become as righteousness.

Romans 4:13

because what was promised, that Abraham or his seed will inherit the world, is not was through the law, but through the righteousness of faith.

Romans 4:9

(question) is then the this blessedness for the circumcised only or also for the not circumcised? because we say after all, that (for) Abraham is the faith counted become as righteousness.

Romans 3:5

if however our wickedness shows off the righteousness of Hashem, what shall we say? that Hashem is wrong, bringing wrath? I speak as a man.