Cross References

- Advertisements -




Romans 9:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

I tell the truth in the Moshiach, I tell not any lie, my conscience says (to) me witness through the Spirit the Holy,

See the chapter Copy

16 Cross References  

for which I am appointed become as herald and Shliach (the truth say I, and not any lie) a teacher of Torah for the nations of the world in the faith and truth.


for Hashem, whom I serve in my spirit in the News Good of His Son, is my witness as I remember you (PL) without stopping


what however I write to you (PL), (look) here before Hashem, that I say not any lie.


because Hashem is my witness, how I yearn after you (PL) all in the inmost affections of the Moshiach Yehoshua.


as certain as Moshiach's truth is in me, that the this boasting will me no one not ban in the regions of Achaia.


just the same Spirit says witness together with our spirit, that we are Hashem's children.


the purpose however of this command is love out of a pure heart and good conscience and sincere faith;


because as you (PL) know, are we never not come with flattering words, also not with a subterfuge of greed, Hashem is a witness;


already long consider you (PL) yourselves with the opinion, that we defend ourselves before you (PL). before Hashem speak we in the Moshiach. all however, beloved of mine, is for your edification.


because just the these is our boasting, the witness say of our conscience, that in holiness and in sincerity before Hashem, not in fleshly wisdom but in Hashem's grace, did we live in the world, and the primarily with you (PL).


I adjure you before Hashem and the Moshiach Yehoshua and the chosen angels, that you (SG) shall observe the these things without discrimination, and nothing do with partiality.


the G-d and Father of the L-rd Yehoshua, he, who is praise on eternal, knows, that I tell not any lie.


I however call Hashem as witness on my soul, that so that you (PL) to spare did I yet not come to Corinth.


they to show, that doing (what stands in) the Torah is written on their hearts, when their conscience said witness and their thoughts either accusing themselves or justifying self mutually;


that my sorrow is great and the sufferings in my heart without a cessation.





Follow us:

Advertisements


Advertisements