Romans 8:3

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;

Cross References

Acts 13:39

and everyone, who believes in him, becomes justified from all things, from which you (PL) were not able to justified become through law of Moses.

Galatians 3:13

Moshiach has us redeemed from the curse of the Torah, becoming a curse for our sakes; because it stands written; cursed is every one, who hangs on a tree; (Deuteronomy 21, 23)

2 Corinthians 5:21

because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).

Hebrews 10:14

because He has with one sacrifice perfect made on eternal the (ones), who are holy become.

1 Peter 2:24

who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.

Romans 6:6

knowing the these, that our old man is together with Him hung up on the tree become, so that the body of sin should destroyed to be and we should longer not be enslaved to the sin;

Galatians 3:21

(question) is then therefore the law against the promises of Hashem? mercy and peace! because would a law given become, which were able alive to make, would in truth the righteousness be of law.

Romans 8:32

He (Hashem), who has not spared His own Son, but Him gave for us all, how then will He not with Him us all things give freely?

Romans 3:20

because that, which through the deeds of (stickler legalism) law will any flesh (and blood) not justify to be before Him; because through the Torah comes the full recognition of sin.

Hebrews 2:14

therefore, in as much as the children participate a common share in flesh and blood, has He also similarly common share participated in them (these things), so that through the death shall He negated make the one, who has the power of death, this means the Satan,

Philippians 2:7

but did Himself pour out, taking on Himself the form of a slave, becoming like to man;

Hebrews 10:12

He however, having offer was one sacrifice for sin, did Himself on eternal sat down on Hashem's right side;

Hebrews 4:15

because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.

Hebrews 2:17

on account of which He has had to in all things similar to be to His brothers, so that He shall be merciful and a faithful kohen gadol in the things, which have a relationship to Hashem, to atone (for) to be for the sin of the people.

Romans 9:3

I would wanted to be in cheirem (ban) from the Moshiach for my brothers, my relatives according to flesh;

John 1:14

and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.

John 9:24

they have therefore to the second (one) time called the man, who was blind, and said to him: render glory to Hashem; we know, that the this one man is a sinner.

Mark 15:27

and together with him they hanged up on the tree two robbers; one on his right side, and one on his left side.

Romans 7:18

because I know, that in me, that means in my flesh, dwells not any in no way good; because with me is there the desire, however the doing the good—not.