Cross References

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Romans 7:7

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

what will we therefore say? that the law is sin? mercy and peace! but when not through the law, would I not know of the sin; because, would the law not say: you (SG) shall not covet (Exodus 20, 17), would I of covetous lust not know;

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30 Cross References  

because that, which through the deeds of (stickler legalism) law will any flesh (and blood) not justify to be before Him; because through the Torah comes the full recognition of sin.


because the law works wrath (punishment); and where it is there is not any law, there is also not there any trespass.


the venomous bite of the death is the sin; and the power of the sin is the law;


because you (SG) shall not adultery commit, you (SG) shall not murder, you (SG) shall not steal, you (SG) shall not covet (Exodus 20, 13-17), and every other command, are bound up together in the this word: you (SG) shall love have your neighbor as you yourself. (Leviticus 19, 18.)


and the sin, finding a reason through the command, has roused in me every lust; because without a law is the sin dead.


not in passion lusts, as the nations (of the world), who know not Hashem;


if however our wickedness shows off the righteousness of Hashem, what shall we say? that Hashem is wrong, bringing wrath? I speak as a man.


mortify therefore up your (PL) body parts, which are on the earth: fornication, impurity, lust, evil desire, and the money avarice, which is worship of idols;


fornication however and every impurity or greed shall even not remember to be by the name among you (PL), as is becoming on for holy ones;


(question) did then this good become for me the death? mercy and peace! but the sin, so that it shall appear (be manifest) as sin, working for me the death through the good—so that through the commandment shall itself show/appear as very sinful sin is.


because the sin, finding a cause in the commandment, did me deceive and thus me killed.


because when we are were in the flesh, did the sinful lusts, which are through the law, worked in our body parts to bring fruit to the death.


therefore what? should we sin, because we are not under the (stickler legalism) law but under the grace? mercy and peace!


what then shall we say about Abraham our father? what did he then attain according to flesh?


silver, or gold, or clothing, have I from anyone not desired.


he has however to them said: give attention and beware self for every money avarice! because the life of a man consists not in the abundance of his possessions.


I however tell you (PL), that every one, who looks at a woman, she to desire, has already committed adultery with her in his heart.


he will come and kill the these gardeners, and the vineyard give to others. and when they have this heard, have they said: never!


the Torah however did come in, so that the trespasses may themselves increase; and where the sin did itself increase, is the grace even more overflow,


because the Torah has nothing perfected made, but the bringing in of a better hope, through which we approach ourselves to Hashem.





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