Cross References

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Romans 7:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

so also, brothers of mine, have you (PL) dead made become to the law through the body of the Moshiach, that you (PL) shall belong to an other, to the one raised from the dead, so that we should bear fruit to Hashem.

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35 Cross References  

who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.


because the law of the Spirit of life in Moshiach Yehoshua did you set free from the law of sin and death.


annulled making the law of commands and laws; so that in Himself alone to create from the two one new mankind, (and so) making peace;


now however are we free from the law, being dead which relates to that, to which we are were bound, so that we should serve in the newness of the Spirit, and not according to the oldness of the letter.


if however you (PL) be led by the Spirit, are you (PL) not under the (stickler legalism) law.


has He now peace made in the body of His flesh through the death, so that you (PL) to present before Him holy and without a blemish and irreproachable;


but now, being set free from the sin and are become bondservants to Hashem, have you (PL) your fruit to holiness and to the end the eternal life.


Moshiach has us redeemed from the curse of the Torah, becoming a curse for our sakes; because it stands written; cursed is every one, who hangs on a tree; (Deuteronomy 21, 23)


for the sin will not rule over you (PL), because you (PL) are not under the (stickler legalism) law, but under the grace.


erasing the inscription with the laws, which was against us, which was opposed to us, and has it taken away from our midst, nailing it to the tree;


to live as it is worthy for the L-rd, to all well pleasing, and being fruitful in all deeds good and growing in the knowledge of Hashem;


filled with the fruit of righteousness, which is through Yehoshua the Moshiach, to Hashem's glory and praise.


let us ourselves joyful be and rejoice, and (to) him give up glory; because it is come the feasts marriage of the Lamb, and His wife has herself prepared.


mercy and peace! how will we, who did die to the sin, still live in it?


if you (PL) are died with Moshiach in relation to the foundational rudiments of the cosmos, why, as living in the world, submit you (PL) yourselves to legalisms:


which is come to you (PL), as also in the whole world, and bearing fruit itself and abounding itself, just as also with you (PL) from the day onwards, when you (PL) did hear and recognize Hashem's grace on a truth;


not that I am out for the gift; but I seek the fruit, which shall itself increase to your account.


who it has the bride, that (one) is the bridegroom; however the friend of the bridegroom, who stands and listen self to to him, does with joy self rejoice over the bridegroom's voice; just the this very joy of mine is fulfilled.


and while they were eating, has Yehoshua taken bread, and has made a bracha, has it broken, and given to the disciples, and said: take, eat! this is my body.


and it is come one of the seven angels, which did have the seven vessels, which are was filled with the seven last plagues, and did speak with me, so to say: come, I will you (SG) to show the bride, the Lamb's wife.


in which will (of Hashem) we are holy become through the offering his of the body of Yehoshua the Moshiach once for always.


because I jealous for you (PL) with a divine jealousy, for I had you (PL) betrothed to one man, as a pure virgin to present before the Moshiach.


the cup of blessing, upon which we make a blessing, (question) is it then not sharing with the blood of the Moshiach? the bread/matzah, which we break, (question) is it then not sharing with the body of the Moshiach?


in the this becomes my Father glorified, that you (PL) shall bring a many fruits; and be my disciples.


I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.


and those are the ones who are sown been on the good earth; who hear that word, and accept it without, and bring fruit, one thirtyfold, and one sixtyfold, and one hundredfold.


in this way shall you (PL) yourselves also consider as dead to the sin, but alive to Hashem in the Moshiach Yehoshua our L-rd.


therefore, while at the man's alive she will herself give over to an other man, will she called to be adulteress; however if the husband dies, is she free from the law, and not any adulteress, when she becomes (the wife) of an other husband.





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