Cross References

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Romans 5:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.

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43 Cross References  

because through Him have we, the the two, the access in one Spirit to the Father.


in whom we have the boldness and the access with confidence through faith in Him.


and I am letting you (PL) know, brothers, (again) the Good News, which I have (to) you (PL) announced, which you (PL) have also accepted, and in which you (PL) stand firm,


because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;


in the hope, be rejoicing; in a trouble, be patient; in the prayer do, keep on;


however Moshiach, as a Son over His house; whose house we are, if we will hold firm the confidence and the glory of the hope until to the end.


and our L-rd Yehoshua the Moshiach Himself and G-d the Father ours, who has us love had and us given an eternal comfort and a good hope in His grace,


I am the door; who it will go in through me, that (one) will saved to be; and will go in and go out, and find pasture.


because our light and temporary affliction obtains us, more and more above the measure, a weight of eternal glory;


in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


and the G-d of hope shall you (PL) fill with every joy and peace in the believing, so that you (PL) shall be rich in the hope through the might of the Spirit the Holy.


and the city need not have the sun, nor the moon, it to light up; because the glory of Hashem did shine over her, and the Lamb is her light. (Yeshayah 60, 19.)


and did hear a loud voice from the throne of glory, so to say: look, the Mishkan of Hashem is with the people, and he will dwell among them, and they will be his nations, and Hashem Himself will be with them,


the hope however disappoints not, because Hashem's love is poured out in our hearts through the Spirit the Holy, which is to us given been.


because all have sinned and fallen (short) in the glory of Hashem;


to the (ones), who seek with patience through deeds good—glory, honor and immortality, eternal life;


says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.


Yehoshua did therefore again to them say: in truth, in truth say I you (PL): I am the door of the sheep.


having Hashem's glory; its light is was like to the precious stone, as a jasper stone, pure crystal;


who it is overcome, the one will I give to sit with Me on My throne of glory, as also I have overcome and Me sat down with My Father on His throne of glory.


so that through two immutable things, in which it is impossible for Hashem to say lie, should we have a mighty encouragement, we, who are escaped (for refuge), so that to lay hold of the hope, which is put become for our sakes


because we are saved become in the hope; a hope however, which one sees, is not any hope; because who hopes it for that, which he sees?


so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.


and arriving there, did they bring together the kehile, and reported all, that Hashem had with them done, and that he had opened for the nations (of the world) a door of faith.


had his master said to him: blessed! you (SG) good and faithful servant! you be were faithful over a few things, I will you sit in charge over a many; go in to your lord's joy!


on account of these take you (PL) the weapons of Hashem, so that you (PL) shall yourselves be able to withstand in the evil day, and having all done, to remain standing.


and we all, mirroring with an unveiled face the glory of the L-rd, to be transfigured in the same image of glory to glory, so as of the L-rd, who is Spirit.


who you are, who judges a some one else's servant? he stands or falls before his own lord! he will however upheld to be, because the L-rd is able him make stand.


well, through unbelief are they broken off become, and you (SG) are standing through faith. keep then yourself not great, but have fear;





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