Cross References

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Romans 4:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because if Abraham is justify become by deeds (good), has he something, with which himself to boast about, but not before Hashem.

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21 Cross References  

so that, as it stands written: who it boasts himself, that (one) should himself boast in the L-rd (G-d). (Yirmeyah 9, 23)


if I must me boast, will I me boast with my weakness.


and found become in him, not with my (own) righteousness, which is of the law, but with that, which is through believe in the Moshiach—Hashem's righteousness, which comes through faith;


not from deeds good, so that anyone may themselves not boast.


the verse has however (to) everyone locked together under the sin, so that what was promised through faith in Yehoshua the Moshiach shall given be to the (ones), who believe. (Psalms 14, 1-3)


because if I announce the good News, have I not with what myself to boast, because upon me lies a debt; because woe is me, when I announce not the good News!


so, that any flesh (and blood) shall itself not boast before Hashem.


we commend ourselves not again to you (PL), only give you (PL) an occasion yourselves to boast on our account, so that you (PL) shall have something against the (ones), which boast themselves with the face and not with the heart.


I have therefore something, with which myself to boast in the Moshiach Yehoshua, with the issues, which are concerning Hashem.


but what I do, will I also do, in order that I shall prune/cut off the opening of those, who seek an opening; so that in this, with which they boast themselves, shall they found be also so, as we.


because who makes you exceptional? and what (such) have you, which you (SG) have not received? if however you (SG) have (it now indeed) received, why do you boast yourselves, as you (SG) would it not received have?





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