Romans 3:9

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

therefore what? (question) have we then some a advantage? never way not! because we have already previously shown, that both the Jewish person and also the Greek are all under the sin;

Cross References

Galatians 3:22

the verse has however (to) everyone locked together under the sin, so that what was promised through faith in Yehoshua the Moshiach shall given be to the (ones), who believe. (Psalms 14, 1-3)

Romans 6:15

therefore what? should we sin, because we are not under the (stickler legalism) law but under the grace? mercy and peace!

Romans 11:32

because Hashem did everyone enclose/include in the disobedience, so that He shall be merciful to everyone.

Romans 3:19

we however know, that what the Torah says, is it spoken become to those, who are under the Torah, in order that every mouth shall clogged up become and the whole world shall be held accountable before Hashem;

Philippians 1:18

therefore what? but at any rate, whether as a pretext or truly, Moshiach is being proclaimed: and in the this rejoice I me, and will I yet rejoice.

Galatians 3:10

because all, who are relying on themselves on the deeds of the (stickler legalism) law (on the merit of 613 mitzahs merit (salvation)), are under a curse; because it stands written: cursed is every one, who abides not in all, which it stands written in the book of Torah, it to do. (Deuteronomy 27, 26)

1 Corinthians 14:15

how then shall it be? I will prayer do with the spirit, and will also prayer do with the understanding; I will sing with the spirit, and will also sing with the understanding.

1 Corinthians 10:19

what then is it then that I say? that a sacrifice to an idol is something? or that the idol (itself) is something?

1 Corinthians 4:7

because who makes you exceptional? and what (such) have you, which you (SG) have not received? if however you (SG) have (it now indeed) received, why do you boast yourselves, as you (SG) would it not received have?

Romans 11:7

what then? what Israel seeks, that did he not attain, however the elect ones did it indeed attain, and the remaining were hardened become;

Romans 3:5

if however our wickedness shows off the righteousness of Hashem, what shall we say? that Hashem is wrong, bringing wrath? I speak as a man.

Romans 1:18

because Hashem's anger reveals itself from heaven upon every wickedness and iniquity of men, who suppress the truth in unrighteousness;

Luke 7:39

however seeing that, has the Pharisee, who has him invited, to themselves alone spoken, so to say: if he were a prophet, would he known who and who for a sort woman she is, who touch him without, that she is a sinner.

Romans 2:1

therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things;

Romans 3:1

therefore, what for a advantage has the Jew, or what is the benefit of the circumcision?

Romans 7:14

because we know, that the Torah is spiritual; however I am unspiritual and sold under the sin.