Romans 3:8

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and why should we not actually—as those, who insult us by asserting, that we say—do the evil, so that the good should come? their judgment is right.

Cross References

Romans 6:1

what then shall we say? shall we continue in the sin, so that the grace shall itself increase?

Romans 6:15

therefore what? should we sin, because we are not under the (stickler legalism) law but under the grace? mercy and peace!

Romans 7:7

what will we therefore say? that the law is sin? mercy and peace! but when not through the law, would I not know of the sin; because, would the law not say: you (SG) shall not covet (Exodus 20, 17), would I of covetous lust not know;

Romans 5:20

the Torah however did come in, so that the trespasses may themselves increase; and where the sin did itself increase, is the grace even more overflow,

Jude 1:4

because there have self stolen in some men, who are already from long written down become to the this judgment, unrighteous, who pervert the grace of our G-d to debauchery, and deny the only ruler and our L-rd Yehoshua the Moshiach.

Matthew 5:11

blessed are you (PL), when they do you (PL) on evils, and they persecute you (PL), and they speak out false everything evil about you (PL), on account of me.

2 Corinthians 6:8

through honor and dishonor, through a repute ill and a repute good; as deceiver (quote unquote) and yet true;

2 Corinthians 11:15

it is therefore not any great thing, if even his servants disguise self as servants of righteousness; whose end will be according to their deeds.