Cross References

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Romans 3:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

if however our wickedness shows off the righteousness of Hashem, what shall we say? that Hashem is wrong, bringing wrath? I speak as a man.

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32 Cross References  

I speak in a human way on account of the weakness of your (fallen) flesh; because as you (PL) have turned over your (PL) body parts as slaves to impurity and lawlessness unto lawlessness, so also now shall you (PL) turn over your (PL) body parts as servants to righteousness unto holiness.


brothers, I speak (plainly) as a man: even a man's ratified will is anyone not annul or places (something) to (in addition).


I speak this simply as a man? or says not it? even the Torah?


what will we therefore say? that the law is sin? mercy and peace! but when not through the law, would I not know of the sin; because, would the law not say: you (SG) shall not covet (Exodus 20, 17), would I of covetous lust not know;


what then shall we say about Abraham our father? what did he then attain according to flesh?


you (SG) however, according to your hardness and your not repentant heart, store up (for) you (sg) one wrath in the day of wrath and revelation of Hashem's rightful judgment,


rejoice yourself over her, o heaven, and the saints, and the Shlichim, and the Prophets; because Hashem has judged your verdict on her.


and they sing the worship song of Moses (Rebbeinu) Hashem's servant, and the worship song of the Lamb, so to say: great and marvelous are your deeds, L-rd, G-d, Almighty; right and true are your ways, you (SG) king of the nations!


if I have fought simply like a man with the wild animals in Ephesus, what is useful it to me? if the dead are raised not up, let us eat and drink, because tomorrow die we! (Yeshayah 22, 13.)


beloved, be yourself not revenged, but make a place for the wrath, because it stands written: with Me is vengeance I will repay, says the L-rd G-d. (Deuteronomy 32, 35.)


what then shall we say? shall we continue in the sin, so that the grace shall itself increase?


we however know, that what the Torah says, is it spoken become to those, who are under the Torah, in order that every mouth shall clogged up become and the whole world shall be held accountable before Hashem;


if however through my lie did itself the truth of Hashem abound to His glory, why should I still judged to be as a sinner?


but Hashem reveals His love to us, that Moshiach did for us die, when we are yet were sinners.


what shall we therefore say to these all? if Hashem is with us, who can be against us?


what then should we say? that the non Jews, which have not pursued righteousness, have attained righteousness, however the righteousness of faith;


but in everything to show we self out as (vessel holy) servants of Hashem, in great perseverance, in troubles, in hardships, in sufferings,


because see, what earnestness according to Hashem, what for a zeal it has obtained in you (PL), to for this apology, wrath, reverence, desire, zeal, punishment! in all has you (PL) yourselves shown clean in the matter.


because if I build again on that, which I have demolished, show I me out for a law breaker.





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