Romans 3:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

mercy and peace! let Himself Hashem turn out as truthful and every man a liar, as it stands written: so that you (SG) you shall be right in your words and prevail when you (SG) will be judged. (Psalms 51, 5.)

Cross References

Galatians 2:17

if however, seeking justified to be in the Moshiach, we ourselves be also found as sinners, is then Moshiach a an aid of sin? mercy and peace!

Hebrews 6:18

so that through two immutable things, in which it is impossible for Hashem to say lie, should we have a mighty encouragement, we, who are escaped (for refuge), so that to lay hold of the hope, which is put become for our sakes

Titus 1:2

in the hope in eternal life, which Hashem, who says not any lie, has promised from eternal times onwards,

John 3:33

who it accepts indeed on his witness say, that (one) has added his seal, that Hashem is truth.

Revelation 3:7

and to the angel of the kehile in Philadelphia write: this says the Holy One, the authentic, the One, who has the key of David, the One, who opens up, and anyone locks not to; and who locks up and anyone opens not (Yeshayah 22, 22.);

1 John 5:20

and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.

Romans 9:14

what then should we say? that with Hashem there is unrighteousness? mercy and peace!

1 John 5:10

who it believes in the Son of the Most High, that one has the witness in self alone; who it believes not Hashem, that (one) has Him made for a liar, because he has not believed in the witness, which Hashem has witness said about his Son.

Galatians 2:21

I am not disdain the grace of Hashem; because if justification (is) through the law, then is Moshiach died in vain.

Romans 6:15

therefore what? should we sin, because we are not under the (stickler legalism) law but under the grace? mercy and peace!

Romans 3:31

(question) make we then the Torah null and void through faith? mercy and peace! rather we confirm the Torah.

Matthew 11:19

the Son of Man is come, eats and drinks yes; and they say: look, a man a glutton and drunkard, a friend of tax collectors and sinners! and yet is the wisdom vindicated by its deeds.

Galatians 6:14

for me however let this not happen shall it be myself to boast, except with the tree of the L-rd our Yehoshua the Moshiach, through which the world the this is hung up on the tree become to me, and I to the world the this.

Romans 11:1

I say therefore, has then Hashem cast aside his people? mercy and peace! because also I am a son of Israel, of Abraham's seed, from the tribe of Benjamin.

2 Corinthians 1:18

but Hashem is faithful, that our word to you (PL) is not yes and no.

Romans 11:11

therefore say I, did they then stumble, so that they should fall? mercy and peace! but through their transgression is the salvation come to the not Jews, so as them jealous to make.

Romans 7:7

what will we therefore say? that the law is sin? mercy and peace! but when not through the law, would I not know of the sin; because, would the law not say: you (SG) shall not covet (Exodus 20, 17), would I of covetous lust not know;

Romans 6:2

mercy and peace! how will we, who did die to the sin, still live in it?

Luke 20:16

he will come and kill the these gardeners, and the vineyard give to others. and when they have this heard, have they said: never!

Romans 7:13

(question) did then this good become for me the death? mercy and peace! but the sin, so that it shall appear (be manifest) as sin, working for me the death through the good—so that through the commandment shall itself show/appear as very sinful sin is.

1 Corinthians 6:15

(question) know you (PL) then not, that your (PL) bodies are body parts of the Moshiach? shall I then take the body parts of Moshiach and them make for the body parts of a harlot? mercy and peace!

1 Timothy 3:16

and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.