Cross References

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Romans 3:29

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

(question) is then G-d only the G-d of the Jews? (question) is He then not also (the G-d) of the nations of the world? certainly, also of the nations of the world;

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31 Cross References  

where it is is not any Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free (person), rather Moshiach is all and in all.


that the nations (of the world) are joint heirs and fellow members and fellow sharers of the promise in the Moshiach Yehoshua through the News Good,


so that the blessing of Abraham shall come to the nations in Yehoshua the Moshiach; so that we shall receive what was promised of the Spirit through the faith.


to be a servant of the Moshiach Yehoshua to the nations of the world, serving as a kohen in the News Good of Hashem, so that the sacrifice of the nations of the world shall become acceptable, holy through the Spirit the Holy.


because there is not any distinction between Jew and Greek, because the same L-rd of all is rich to all, that call unto him;


for I ashamed self not with the (way of Hashem) News Good of the Moshiach, because it is Hashem's power to salvation for every one of the believers, the Jew before all and also the Greek.


I will you save do from that (Judaean) people and from the nations (of the world), to which I send you,


and he did to me say: go; because I will you send far away to the nations of the world.


the L-rd however did to him say: go, because he is for Me a vessel desired, to carry my name before the nations and kings and children of Israel;


go therefore and make all peoples for disciples, and them with the mikveh go under the water in the Name of the Father and the Son and the Spirit the Holy,


I am the G-d of Abraham, and the G-d of Isaac, and the G-d of Jacob? he is not the G-d of the dead ones, but of the living ones.


and Peter, did open his mouth and said: in truth am I understand, that Hashem is not show favoritism;





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