Cross References

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Romans 3:22

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the righteousness of Hashem, through faith in Yehoshua the Moshiach, for everyone, who believes, because there is not any distinction;

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30 Cross References  

because there is not any distinction between Jew and Greek, because the same L-rd of all is rich to all, that call unto him;


there there is more not Jew nor Greek, there there is more not slave nor free (man), there there is more not male and female; because all are you (PL) one in the Moshiach Yehoshua.


and because we know, that any man becomes not justified through deeds of the Torah, but through the faith of the Moshiach Yehoshua, have we also believed in the Moshiach Yehoshua, so that we should justified be through faith in the Moshiach, and not through deeds of the Torah; because through deeds of the Torah will any flesh not justified be.


so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.


where it is is not any Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free (person), rather Moshiach is all and in all.


and found become in him, not with my (own) righteousness, which is of the law, but with that, which is through believe in the Moshiach—Hashem's righteousness, which comes through faith;


therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things;


and it is fulfilled become the verse, which says: and Abraham did believe Hashem, and it is him counted become for righteousness (Genesis 15, 6); and he is called become a friend of G-d. (Yeshayah 41, 8.)


and did not make any distinction between us and them, cleansing their hearts through the faith.


because who makes you exceptional? and what (such) have you, which you (SG) have not received? if however you (SG) have (it now indeed) received, why do you boast yourselves, as you (SG) would it not received have?


what then should we say? that the non Jews, which have not pursued righteousness, have attained righteousness, however the righteousness of faith;


the Father however has said to his servant: brings quickly out the best garment and puts clothes him on; and give him a ring on his hand, and shoes on the feet;


and through the faith in his name, did his name strengthen the this, whom you (PL) see (here) and know; and the faith, which is through him, did him give the full good health before you (PL) all.


and the Spirit has said to me, I shall go along with them, and myself nothing hesitate. and the (ones) these six brothers did accompany with me, and we did enter into the man's house;


because in it (way of Hashem) is righteousness of Hashem revealed become from faith to faith, as it stands written: the tsaddik will through his faith live. (Habakuk 2, 4.)


because Hashem is One, who will justify the circumcised by faith and the not circumcised through faith.


because (it is) that through faith, so that it shall be according to grace, that the promise shall be assured to the all the seed; not only to the (ones) of the law itself, but also to the (ones) of the faith of Abraham, who is our everyone's father—


because the purpose of the Torah is the Moshiach to righteousness for every one, who believes.


because in one Spirit are we all immersed become in the mikveh to one body, both Jews and Greeks, as slaves as free (men); and we did all drink become with one Spirit.


with Moshiach am I hung up on the tree become, and live already no longer, but Moshiach lives in me; and what I live now in the flesh, live I in faith of the Son of the Most High, who has me love had and Himself given for my sake.


the verse has however (to) everyone locked together under the sin, so that what was promised through faith in Yehoshua the Moshiach shall given be to the (ones), who believe. (Psalms 14, 1-3)


in whom we have the boldness and the access with confidence through faith in Him.





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