Cross References

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Romans 2:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

or are you degrading the riches of His goodness, patience and forbearance, not knowing, that the goodness of Hashem should you lead to the repentance do?

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51 Cross References  

the L-rd delays Himself not with the promise, as some regard it for a delay; but He is patient to you (PL), because He wants not someone shall lost be, but that all should come to repentance.


that the eyes of your heart should illumined to be, so that you (PL) shall know what is the hope of His calling, and riches of His glorious inheritance in the holy ones,


so as to show in the coming ages the abundance of the riches of His grace in goodness in relation to us in the Moshiach Yehoshua:


in whom we have the salvation through His blood, the forgiveness of (our) sins, according to the riches of His grace,


whom Hashem did set forth as a atonement in his blood to be received by faith. this was in order to show Hashem's righteousness because in his forbearance he had passed over before committed sin


and count the patience of our L-rd as a salvation; according to as our beloved brother Paul has you (PL) written, according to the wisdom, which is him given become,


o, who for a depth of riches and wisdom and knowledge of Hashem! how incomprehensible are His judgments and unsearchable His ways!


see therefore the goodness and severity of Hashem; on those (who) fell—severity, however on you (SG)—goodness of Hashem, if you (SG) you will remain in the goodness; otherwise will you also chopped off become.


Hashem however, being rich in mercy, did for the sake of His great love, with which He did us love have,


before all, that in the last days will come mockers with mockery, who go according to their own covetous desires,


who are once were rebellious, when Hashem's patience has waited in the days of Noah, while it is prepared become the ark, in which a few, that means eight souls, are saved become through the water;


the rich ones in the present world shall you (SG) command, that they should themselves not exalt, and that they should not put their confidence on uncertain riches, only on the living G-d, who gives us everything the left over to enjoy;


and my G-d will fill all your (PL) needs according to His riches in glory in the Moshiach Yehoshua.


here stand I before the door and knock; when someone will hear My voice and open the door, will I come in to him and dine with him the feast, and he with Me.


but therefore has He on me mercy had, so that in me before everyone shall Yehoshua the Moshiach show His entire patience, for an example for those, which will first (going to) believe in Him unto eternal life.


to whom Hashem has wanted let know, what is the riches of the glory of the this mystery among the nations of the world; that is Moshiach in you (PL), the hope of glory;


therefore what? should we sin, because we are not under the (stickler legalism) law but under the grace? mercy and peace!


what then shall we say? shall we continue in the sin, so that the grace shall itself increase?


so that their hearts should encouraged be, joined together in love and toward the entire riches of the complete certainty of the understanding, so that they should know the mystery of Hashem and of the Moshiach,


that He shall you (PL) give according to the riches of His glory, with power strengthened to be in the inner man through His Spirit;


me, the least of all holy ones, was given the this one grace, to proclaim to the nations (of the world) the News of Moshiach's not researchable wealth;


because there is not any distinction between Jew and Greek, because the same L-rd of all is rich to all, that call unto him;


that in a great trial of troubles, did the abundance of their joy and their depth of poverty abounded to a wealth of their liberality.


because just so will you (PL) richly given be the entrance into the eternal kingdom of our L-rd and Redeemer Yehoshua the Moshiach.


and I have her given time, so that she shall repentance do; and she wants not do repentance of her fornications.





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