Romans 2:11

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because Hashem does not any partiality of faces. (Deuteronomy 10, 17.)

Cross References

Acts 10:34

and Peter, did open his mouth and said: in truth am I understand, that Hashem is not show favoritism;

Galatians 2:6

however from the (ones), who have seemed for something to be—it makes me nothing out, what they are once were: Hashem is not any partiality to the face of a man—me have the in high esteem nothing added;

Colossians 3:25

and who it does an injustice, will he receive the (punishment for the) injustice, which he has done, and it gives not any partiality of face do.

Ephesians 6:9

and you (PL) masters, do the same things in relation to them, ceasing to threaten, because you (PL) know, that their Master and yours is in heaven, and for Him gives not any partiality of face to be.

Matthew 22:16

and they send to him their disciples with Herod's people, so to say: Rebbe, we know, that you (SG) are truthful, and that you (SG) teach in truth the way of Hashem, and shows deference not after anyone; because you (SG) are not partial any people.

Luke 20:21

and they have him asked, so to say: Rebbe, we know, that you (SG) speak and teach rightly, and are not partial to the face, but teach on a truth the way of Hashem.

1 Peter 1:17

and if you (PL) call on as Father (quote unquote) the One, who judges according to each (man's) deeds without partiality, shall you (PL) pass (time) with reverence while you sojourn yourself (here);

Romans 9:14

what then should we say? that with Hashem there is unrighteousness? mercy and peace!